My maternal grandmother gave birth to one child every two years until she had five sons and five daughters. It was said that Grandmother was appalled that any woman would have a child more frequently than that. Grandmother expressed her scorn by saying, “She must not know how to use a thimble.” That meant they didn’t practice appropriate birth control. Her children, including my mother, saw the irony in where she drew her moral line.
Of my grandmother’s ten children, six did not have any biological children. My mother had several miscarriages prior to conceiving me. In what she believed to be a last attempt, Mom opted to take a prescribed medication that was thought to prevent unwanted miscarriages. Later it was determined that the medication was not only ineffective, but that it created serious health problems. I was her first and last-born child.
When I was still a youth myself, my doctor told me that I would never be able to withstand a pregnancy, because of my particular type of bleeding disorder. This was true. I’ve watched in my lifetime as many women now carry a child with the help of medical technology that did not exist ten or twenty years ago. Women who have past their fertile years, women who are not in sexual relationships with a man, or women who love a man who is unable to provide the Y-chromosomes for the child they want may all give birth to children now. It also seems that more and more I hear of newborns who survive only because of medical interventions that would not have been possible a few years ago. Some people question how this moral line has stretched.
This expanded potential for childbearing with the help of technology is mirrored by the way in which it has become medically safer for potential parents to make decisions about when and how often to give birth. It seems that many question this capacity for increased human decision-making on when a life begins. During my grandmother’s, and my mother’s and my own lifetimes, we all knew some women who chose to use birth control and made decisions to terminate a pregnancy. We also knew of women who, against their will, had a pregnancy aborted by the brutality of the child‘s father.
We each draw the moral line for this pregnancy and against that one where we are able. Others may see irony or even sinfulness in our decisions. Yet, it seems to me, that they are the best decisions people can make under the circumstances of their lives at that moment in that era.







